Thank$ for $ponsor$ing!

Thanks to all those that made it tonight and looking forward to some new faces next week!

Search This Blog

Monday, November 22, 2010

Famous yahrzeits this week!

Famous Yahrzeits is licensed to OJINYU.blogspot.com by Manny Saltiel and and Anshe.org:

This Shabbos, 13 Kislev(Parashas Vayishlach)

Ravina berei D'rav Huna (499, 475, or 421 CE). Rosh Metivta of Sura. He,
together with his teacher, Rav Ashi, collected and commented upon the Gemara of
what would henceforth be known as the Talmud Bavli.


RavAzariah min Ha’adumim, author of Meor Einayim (1577).

Rav Shlomo Zalman Yosef of Vyelpol (1857).

Rav Dov Ber of Levo, son on Rav Yisrael of Ruzhin (1875).

Rav Yisrael Aryeh of Premishlan (1890).

Rav Dov Ber Livshitz, Rav of Sardnik (1900)

Rav Yisrael Taub (ben Shmuel Eliyahu) of Modzhitz, author of Divrei Yisrael
(1849-1920). He was a grandson of Rav Yechezkel Taub of Kuzmir, who was one of
the students of the Chozeh of Lublin. He became the first Rebbe of Modzhitz in
1891, and was succeeded by his son, Shaul Yedidya Elazer. Legend has it that in
1913 Taub composed a 30-minute negun while having his leg amputated without
anesthesia.


Rav Yisrael Friedman, the second Tchortkover Rebbe (1934, 1933, or 1932)

Rav Yechiel Michel (ben Baruch) Hager of Horodenka (1941). One of the sons of
the Imrei Baruch, he was appointed Rebbe (as were his brothers), after his
father’s petira on 20 Kislev 1892. Rav Yechiel Michel moved to Horodenka, to
succeed his brother, Rav Shmuel Abba, who passed away childless in 1895. He
married the daughter of his older brother, Rav Chaim (Rebbe in Antiniya). During
World War I, he escaped to Chernowitz and served as Rebbe to the many Vizhnitz
Chassidim there. He had one son, Baruch, who was later appointed Dayan in
Chernowitz. After Sukkos of 1941, he was among 5000 Jews who were deported to
Transnistria, and area in southwestern Ukraine, between the Dniester River
(“Nistru” in Romanian) and the Bug River, north of the Black Sea. Also on that
transport was Rav Aharon of Boyan, who came down with typhus and was niftar on
13 or 14 Cheshvan. Both Rav Yechiel Michel and his son Baruch came down with
typhus in the work camp in Warchovka and died there.

Rav Shalom Hadayah of Aram Tzova (1864-1944). A descendent of Rav Saadyah Gaon,
Reb Shalom’s father passed away when he was only three. He married at the age of
20, and moved to Eretz Yisrael in 1888 with his faather-in-law’s family. In
1891, Rav Shalom had to return to Aram Tzova. While there, he was stricken with
an eye ailment and nearly lost his eyesight. Despite that, he wrote a sefer,
Shalom LaAm, which focuses on the issues of giving tzedakah and doing chessed,
particularly on behalf of Torah students and scholars. In 1896, Rav Shalom moved
to Eretz Yisrael permanently, first settling in the Bucharian Quarter, then
moving to the Ohel Moshe neighborhood. In 1904, Rav Shalom was appointed moreh
tzedek in the beis din of Rav Vidal Anjel and Rav Baruch Elnekavah. In 1930, he
was appointed Rosh Av Beis Din of all the Sephardic communities in Yerushalayim.
In 1927, Yerushalayim's chief kabbalist, and rosh yeshivah of Bais Keil, Rav
Mas'ud HaKohen Elchaded, passed away and Rav Shalom was appointed his successor.
Besides Shalom LaAm, the other sefarim Rav Shalom wrote were: Dover Shalom,
responsa on the Arba Turim; HaChaim v'HaShalom, a series of Torah
extrapolations; and Shalom v'Tzedek. His son, Rav Ovadyah, was a prominent Rosh
Mesivta in the Porat Yosef yeshiva. When the Jordanians conquered the Old City,
Yeshivas Bais Keil was destroyed and Rav Ovadyah reestablished it in his own
home in the new city. After the Six-Day War, he reestablished the yeshiva in the
Old City.


Sund, 14 Kislev

Reuven ben Yaakov Avinu (1567 BCE-1442 BCE)

Rav Menashe ben Yisrael of Amsterdam, author of Nishmas Odom. He was as friend
of Rembrandt van Rijn, who apart from making an etching of the Rabbi also
illustrated his books. It was Rabbi Menashe, whom together with Rabbi Jacob
Sasportas, pleaded with Oliver Cromwell to allow the Jews to settle in England
on philosophical and theological grounds.

Rav Menachem Nachum (ben Yisrael) of Shtefanesht, Romania (1823-1869), one of
the five sons of the Ruzhiner Rebbe. He was succeeded by his son, Rav Avraham
Matisyahu, when the latter was 21 years old.

Rav Dovid Abuchatzeira (1919)

Rav Mordechai Yaakov Breish of Zurich, the Chelkas Yaakov (1895-1976). Born in
Skohl, Galicia, his father was a chassid of Rav Yissachar Dov of Belz. He
married in 1920, and the couple lived in Lvov. He became Rav in Alesk, and then
in 1928 of Disbourg, Germany. In 1933, he published Tikun Eruvin, a detailed
examination of the halachos of eruvin involved in his project of making a
community eruv to help his mispalelim, who were otherwise carrying on Shabbos.
Following a life-threatening incident with the Nazis, who had just come to
power, Rav Mordechai Yaakov and his wife decided to escape Germany. After a
brief time in Lance, France, they settled in Zurich, Switzerland, where he
nurtured the Jewish community for 40 years. In 1967, he established the Kollel
Le’horaah Chelkas Yaakov in Bnai Brak.


Monday, 15 Kislev

Rabi Yehuda (ben Shimon) HaNasi, son of Rav Shimon ben Gamliel, and redactor of
the Mishna (120-192 CE) [193, according to Hamodia 2006, 219CE, according to
Yated 2007]. The Shelah HaKadosh writes, “Kabbalah BiYadi--I have a personal
Kabbalah--that a person who is a baki--well-versed--in Mishnayos will not ‘roeh
penei Gehenom’--will not see the face of Gehenom.”

Rav Avraham Ibn Ezra (the second), author of Batei Kenesiyos (1760).

Rav Ze’ev of Zhitomer, the Ohr Hamei’ir (1799)

Rav Eliezer Fishel of Brody (1811)

Rav Simcha Bunim (ben Avraham Shmuel Binyamin) Sofer of Pressburg (1842-1906),
author of Shaarei Simcha and Shevet Sofer. Born in Pressburg, Hungary (now
Bratslava, Slovakia), he was the son of the Kesav Sofer, the grandson of the
Chasam Sofer, and a great-grandson of Rav Akiva Eiger. He succeeded his father
as Rav and Rosh Yeshiva in Preessburg in 1872, at the age of 29, the yeshiva
housing over 400 talmidim at the time. He himself was succeeded by his son, Rav
Akiva Sofer, the Daas Sofer. Interestingly, three continuous generations – the
Chasam Sofer, the Kesav Sofer, and the Shevet Sofer – all served as Rav of
Pressburg for 33 years.(16 Kislev according to a biography on Akiva Sofer in
Hamodia 2007)

Rav Raphael Even Tzur, Rav of Fez, Morocco (1916)

Rav Dovid Twersky of Skver (1919). He left Skver for Kiev in 1914, following the
Bolshevik Revolution. His eldest son, Mordechai, was nifatr the same year. Rav
Mordechai was then succeeded by his own son, Rav Yitzchak.

Rav Dovid Hakohen Leibowitz (1890-1941). Born in Warsaw, he studied in the
yeshiva of Radin as a teenager, where he held private study sessions with his
great-uncle, the Chafetz Chaim for 12 hours a day. In 1908, upon the latter’s
recommendation, Rav Dovid went to learn in the Slabodka Yeshiva, under the
direction of the Alter, Rav Nosson Tzvi Finkel. In 1915, Rav Leibowitz succeeded
his father-in-law as Rav of Selechnik. After six years, however, he returned to
Slobodka as a founding member of the Slabodka Kollel. Rav Dovid came to America
in 1926 to collect funds for the kollel. While there, he was offered the job as
rosh yeshiva of Mesivta Torah Vodaas. Among his students were Rav Gedalya Schorr
and Rav Avraham Pam. In 1933, Rav Leibowitz founded Yeshivas Rabbenu Yisrael
Meir Hacohen (better known today as the Chafetz Chaim Yeshiva/Rabbinical
Seminary of America in Forest Hills, N.Y.) There he transplanted to the United
States his unique style of Talmud study as well as the Slabodka school of
mussar. The yeshiva has been headed for the past half-century by his son, Rav
Henach Leibowitz.



Tuesday, 16 Kislev

Rav Yaakov of Lublin (1644), father of Rav Herschel of Cracow

Rav Shaul Yedidya Elazar (ben Yisrael) Taub (the Imrei Shaul), the second
Modzitzer Rebbe. Born in Osherov. (1886-1947). He assumed the leadership of
Modzitz upon the passing of his father, the Divrei Yisrael, in 1920. In 1938, he
fled Poland due to Nazi persecution and travelled to Vilna, and from there made
his way to Japan. Eventually, with the help of some Modzitzer Chassidim, he and
some family members reached the shores of San Francisco and then moved to
Brooklyn in 1940. Reb Shaul was probably the most prolific chassidic composer of
all time with the total output numbering close to 1000 compositions. His
teachings have been collected in the volumes of Imrei Shaul and Yisa Bracha.He
was succeeded by his oldest son, Rebbe Shmuel Eliyahu Taub.


Rav Dovid Leib Schwartz of Bnei Brak, “Der Heiliger Tzadik” (1999)

Rav Menachem (ben Yaakov Dovid) Kalish of Amshinov (1860-1917). Succeeded his
father in 1878, at the young age of 18. One of his sons, Rav Yosef, became Rebbe
in Amshinov, while his second son, Rav Shimon Shalom, became a Rebbe in Otvotsk.
When Rav Yosef passed away, in 1935, his son, Rabbi Yaakov Dovid (1906-1942),
was immediately appointed as his successor. His uncle, Rav Shimon Shalom, had
fled to Shanghai where he helped the Mir yeshiva escape and, after the war, he
went to America. Upon his passing in 1954, he was succeeded by his son, Rav
Yerachmiel Yehuda Meir, who set up court in the Yerushalayim neighborhood of
Bayit Vegan. Rav Yerachmiel Yehuda Meir's grandson, Rabbi Yaakov Aryeh
Milikowski, succeeded him in 1976. Rav Yitzchak Kalish, the son of Rav Yosef,
became the Rebbe of Amshinover chassidim in America. Of Amshinov itself, nothing
remained.


Wednesday, 17 Kislev

Rav Yosef Yoizel (ben Shlomo Zalman) Horowitz, Alter from Novardok
(1849[1858]-1919). Born in the Lithuanian town of Plongian to the Rav and Dayan
of the town, Rav Yosef Yoizel joined Kovno's Kollel Perushim where he studied
under Rav Itzele Blazer, Rav Naftali Amsterdam and Rav Avraham Shenker, spending
at least 18 hours a day - most of the time standing- studying. He also spent two
lengthy periods learning in solitude – first, he secluded himself in a small
room for a year and a half after tragically losing his first wife during
childbirth; later, learning in a room in a forest for 12 years, leaving only to
visit his family for Shabbosos. In 1894, Rav Yosef Yoizel began to visit the
Alter of Kelm, Rav Simcha Zissel Ziv. Later, he established a large yeshiva in
Novorodok and was responsible for creating a whole network of yeshivas. During
the War, in 1914, he moved the yeshiva – with its bachurim – to Hommel in the
Ukraine, as the Germans advanced on Novardok. In 1918, he moved it to Kiev.


Rav Shlomo Heiman, Rosh Yeshiva of Beis Medrash Elyon, Tora Vodaas (1893-1944).
Born in Parenz, near Minsk, Reb Shlomo entered the yeshiva in Halusk at age 12,
where he learned under Rav Baruch Ber Leibowitz. He remained there until 1917,
when he married Chaya Feiga Rudensky of Volozhin. That year, he was appointed by
Rav Baruch Ber to serve as Rosh Yeshiva in Knesses Bais Yitzchak. When
anti-Semitic harassment forced him to leave the area, the Chafetz Chaim asked
Rav Shlomo to teach in his yeshiva. When WWI ended, Rav Elchonon Wasserman asked
Rav Shlomo to be a Rosh Yeshiva in Baranovitch. In 1927 Rav Chaim Ozer
Grodzenski invited Rav Shlomo to be Rosh Yeshiva of the Ramailles Yeshiva in
Vilna, a position he held for almost eight years. In 1935, with Rav Chaim Ozer's
approval, Rav Shlomo accepted an invitation to head Yeshiva Torah Vodaath. Thus
he was spared, through hashgacha pratis, the horrors of WWII. Since he arrived
in America a few years before the onset of the Holocaust, he was able to aid in
the rescue of Bnei Torah and Rebbeim.

Rav Avraham Yochanan Blumenthal (1877-1966). Born to his parents one year after
they made aliyah from Hungary, he married in 1895, and - despite the death of
three of his children and his wife's becoming hard of hearing - he began an
orphanage for the destitute of Yerushalayim during World War I. Beis Zion
Blumenthal has been continued by his grandson, Rav Eliezer Rakovsky (d. 1996)
and his great grandson, Rav Baruch Rakovsky.


Thursday, 18 Kislev

Rabbeinu Avraham ben HaRambam, the only son of the Rambam, born to him by his
second wife. Born in Fostat, Egypt (1186-1238). Author of Hamaspik L'avdei
Hashem.

Rav Aryeh Leib Darshan of Posen (1736)

Rav Baruch (ben Yechiel) of Mezhbizh (1756 [or 1753] -1811), son of Adel
(Hudel), the only daughter of the Baal Shem Tov. Educated by Rav Pinchas of
Koritz and the Maggid of Mezritch, he began serving as Rebbe in Tulchin. After
the passing of his older brother, the Degel Machane Ephraim in 1798, Rav Baruch
settled in Mezhibizh.


Rav Yekusiel Shmelke of Sassov (1857)

Rav Yosef Yitzchak (ben Menachem Mendel) of Ovritch, son of the Tzemach Tzedek
of Lubavitch, and father of Rebbitzen Shterna Sarah who was the wife of the
Rebbe RaShaB (1877).

RavMordechai Alishberg of Boisk (1889)

Rav Chaim Tzvi Ehrenreich, author of ShU”T Kav Chaim (1875-1936). Born in
Savrantz, his grandfather was Rav Avraham Yehuda Scwartz, the Kol Aryeh. His
primary teacher was brother, Rav Shlomo Zalman Ehrenreich, Rav of Shamlau and
author of Lechem Shlomo. Rav Chaim Tzvi became Rav of the Mahd community when he
was 57, succeeding his father-in-law. He was also Av Beis Din of Mahd for over
thirty years. In 1923, he published Ketzeit Hamteh on the mateh Ephraim (by Rav
Ephraim Zalman Margulies of Brodt) on the halachos of Chodesh Elul and Chodesh
Tishrei. In 1932, he published Shaarei Chaim on Shaarei Epharim, dealing with
halachos of krias Hatorah. His magnus opus, Kav Chaim, comprised 102 (gematria
of Kav) Teshuvos in practical halacha.

Rav Eliezer Zev Rosenbaum of Rackov (1998)

Rav Tzvi Menachem Teller, Rosh Yeshiva at the Bais Medrash L’Torah (Skokie
Yeshiva) (1951-2007). His parents were Gerrer Chasidim from distinguished
lineage, descended from Rav Yitzchok of Vorki. Upon advice of the Gerrer Rebbe,
the Bais Yisrael, young Tzvi Teller went to a Lithuanian style Yeshiva. He
learned at the Ponovezh Yeshiva for seven years as a talmid of Rav Dovid
Povarsky and Rav Shmuel Rozovsky. After marrying, the couple moved to Seattle
where Rav Tzvi became a principal for 3 years. In 1975, they then moved to
Skokie.


Friday, 19 Kislev

Rav Dov Ber (ben Avraham), the Maggid of Mezritch (1704-1772). Born in Lukatch,
he was descended from Rav Hai Gaon and Rav Yochanan Hasandler, a descendent of
Dovid Hamelech. Rav Dov Ber learned with the Pnei Yehoshua in Lemberg early in
his life. In 1752, he became the Baal Shem Tov’s closest disciple. Among his
students were the Rebbe Reb Shmuel Shmelke HaLevi Horowitz and his brother, Reb
Pinchas HaLevi Horowitz, the Baal HaFloh, the Rebbe Reb Zushia and his brother,
Reb Elimelech of Lizhensk, Rav Levi Yitzchak of Berditchiv, Rav Nachum of
Chernobyl, Rav Shneur Zalman of Liadi. His son was Rav Avraham HaMalach
(1740-1776). The classic anthologies of his teachings are Likutei Amarim, Torah
Ohr, and Ohr HaEmmes.


Rav Yitzchak Chai Taib of Tunisia, author of Cheilev Chitim (1835)

Rav Moshe Tzvi Neriyeh, Beis Midrash Lamed Daas (1995)

Rav Menachem Nachum of Tolna (1869-1915), the son of Rav Mordechai Twersky, the
only child of Rav Dovid Twersky to survive childhood. His father died when he
was eight years old, and Rav Menachem Nachum became Rebbe of Tolna upon his
grandfather's death.

Rav Shaul Mekiketz Shelai, born in Djerba, one of the two main cities in
Tunisia, son of Rav Matuk Sali, and grandson of Emmanuel Shelai. At an early
age, he leaned under rav Dovid HaKohen, and at age 20, he began to teach in the
yeshiva of Rav Yosef Bereibi, the Ben Porat Yosef. With the latter’s passing,
Rav Shaul became the Rosh Yeshiva. Rav Shaul edited and annotated many sefarim
by previous gedolim of Djerba, including Kisei Rachamim by Rav Rachamim Mazuz
and Ben Porta Yosef by Rav Yosef Bereibi. Later in life, he and his wife moved
to Eretz Yisrael and settled in Shlomi, near Nahariya. In Yisrael, he wrote
Midrasho shel Shlomo in 1948 and Karmi Sheli (on Kiddushin) and Medrash Avos (on
Avos) in 1963, as well as other writings. His final work, Bayit Va’Shem was
published posthumously in 1975. Appended to it is Va’Yatek Mi’Sham, offering
guidelines and insightsd on raising children.


Next Shabbos, 20 Kislev (Parashas Vayeshev)

Rav Baruch Hager of Seret-Viznitz, the Imrei Baruch (1892). The son of Rav
Menachem Mendel Hager, Rav Baruch was Rebbe for only eight years, and was niftar
at a young age. His son, Rav Yisrael Hager (the Ahavas Yisrael), was born when
Rav Baruch was only 15 years old. (2 Kislev according to Yated 2005)

Rav Yitzchak Hutner, Rosh Yeshivas Rabbeinu Chaim Berlin, author of Pachad
Yitzchak (1907-1981). His uncle, R’ Benzion Ostrover, had been a disciple of Rav
Mendel of Kotzk, and was instrumental in providing his young nephew with a
direct link to the world of Chasidus. At the age of 15, he went to Slobodka and
was directed by the Alter, Rav Nosson Tzvi Finkel. In 1925, he entered the new
Slabodka branch in Chevron, where he also met and learned from Rav A. I. Kook.
He remained until 1929, after which he returned to his parents in Warsaw. He
became a personal tutor for Rav Moshe Solevetchik’s son, Aharon. In 1932, he
published his Toras HaNazir, a commentary on the Rambam’s Hilchos Nazir. In
1933, he married Masha Lipshitz and moved to Eretz Yisrael. Despite his great
attachment to the Land, they left for America one year later, not to return for
30 years. He built Yeshiva Chaim Berlin to his specifications with his famous
blend of Torah philosophies. Among his talmidim are Rav Yitzchak Shurin,
grandson of Reb Yaakov Kamenetsky. Among his colleagues at Slobodka were R'
Yitzchak HaLevi Ruderman, R' Reuven Grozovsky; R' Yaakov Kamenetsky; and R'
Aharon Kotler. In 1949 he began publishing his discourses on morals and ethics
which he subtitled, Divrei Torah B’inyanei Hilchot Deos V’Chovos Halevovos. As a
young man he wrote Toras Hanazir on the Rambam’s Hilchos Nezirus. He wrote a
profound commentary (Kovetz Heaaros) on Rabbeinu Hillel on the Safra. His
discourses on Yomim Tovim and Shabbos (Pachad Yitzchok) are collected in seven
volumes.


Rav Yochanan Twersky, the Rachmastrika Rebbe. He was also the cousin of the
Belzer Rebbe. He was shot by the Nazis during Friday night prayers. His
daughter, Malka married the first Boyaner Rebbe, Reb Yitzchak Friedman, the
Pachad Yitzchak. (1981)

Rav Meshulam Feivish HaLevi of Zbarazh, author of Yosher Divrei Emes, a basic
work on chasidic thought (1794). He studied under R. Yechiel Michel of Zlotchov
and R. Dov Ber of Mezritch. His teachings appear in Likutim Yekarim. His
disciples included Rav Menachem Mendel of Kosov.

Rav Feivish of Kremenitz, the Mishnas Chachamim (1774)

Rav Hirsh Paley (1911-2006). Born in Shklov, Lithuania, to Rav Avraham Noach
Paley, a close talmid of Rav Baruch Ber Leibovitz. The family immigrated to
Eretz Yisrael when Rav Hirsh was fourteen. His father became the mashgiach in
Yeshivas Chevron. Rav Hirsh would travel with his lifelong friend Rav Shalom
Schwadron to hear Rav Elya Lopian in Yerushalayim, whom he considered his rebbi
muvhak and and moreh derech. Rav Hirsh was the last surviving member of the
Chevron community following the 1929 riots. In 1965, he married Menuchah, the
daughter of Rav Shlomo Zalman Pines. She had been one of the first talmidos of
Sara Schenirer and served as a mechaneches in Bais Yaakov Schools for over six
decades, both in Tel Aviv and in Yerushalayim. They moved to Tel Aviv, where Rav
Hirsh studied in Kollel Heichal HaTalmud, founded by his father. He later became
mashgiach at Chevron Yeshiva.


Thursday, November 18, 2010

וישלח Thanks again Meir!

In this week’s portion we read of an unsung heroine whose name only appears here and not much is said about her. Yet she was so influential that her death created such a great mourning that the place was called ALON BACHUS, “the Plain of Mourning”. (Bereishis 35:9).

Who was this person and why was she so important that her death caused such a great grief? We are told that she was Devorah, Rebecca’s nurse who raised her in Lavan’s house. Why was that so important?

We know the kind of person Lavan was and Rebecca grew up in this household and yet she turned out to be an exceptional person. Even in early age she already had that attributes that made her suitable to become Yitzchak’s wife. This we learned when Eliezer went to look for a spouse for Yitzchak and Rebecca met him at the well.This highlights the truth that a person can have a great influence even under difficult conditions. It certainly was not easy for Devorah living under the watchful eye of Lavan to teach Rebecca moral and ethical values that went contrary to his beliefs. Yet she did and she succeeded. Her demise caused a great mourning in Yaakov’s family because they all recognized the role she played in influencing his mother and hence Yaakov and the Jewish people.

If anyone needs me, I'll be with my friends Rafi and Zevi at the Blumenfruchts in the Upper West Side.

Have a Great Shabbos!

Meir R. Y. Graff

Tuesday, November 16, 2010

Chabura # 6

New Time!

Trying to keep things fresh can be a challenge. To combat this challenge I have decided to change the time again. the new time will be @:

11:30

I will be sharing a really amazing Dvar Torah that I heard Shana Aleph from Rabbi Seltzer who was giving a trial shiur during Rabbi Saffer's Shiur.

I know that wasn't very cogent but this is my blog and not Comp 1 or 2 or Lit or my Psych class where the professor takes off for spelling and grammar.

See you there.

A new Series

I think there is much wisdom tobe gained from t-shirts. Therefore I encourage everyone reading the blog (granted its only 1 or 2 people) to start paying attention to t-shirts and attempt to glean some mussar or life lessons. I will begin the series with something I saw in the Gym.

If you dont stand for something, You'll fall for anything.

I think we all know what we are supposed to stand for.

As R' Feldman was fond of saying it is all about Consistency and Constancy.

There are tremendous resources here at YU that are ready and willing to help you keep your life on track. Are we reaching out? Sticking to convictions is very difficult but if we dont have our foundations firmly in place in YU then what will keep us strong when we enter the real world? Now is the time to make sure that you have NO doubts as to what you, a religious Yeshiva student, represent. If you have doubts reach out to one of the sganei mashgichim or Rebbeim for guidance in strengthening yourself.

I remember being embarrassed in Shana Bet to ask about certain feelings I had because I felt that a Shana Bet guy shouldn't still be dealing with those issues but that is a very very immature way of thinking and going about life.

לא הבישן לומד

Monday, November 15, 2010

Something I saw..





If you can keep your head when all about you

Are losing theirs and blaming it on you;

If you can trust yourself when all men doubt you,

But make allowance for their doubting too;

If you can wait and not be tired by waiting,

Or, being lied about, don't deal in lies,

Or, being hated, don't give way to hating,

And yet don't look too good, nor talk too wise;

If you can dream - and not make dreams your master;

If you can think - and not make thoughts your aim;

If you can meet with triumph and disaster

And treat those two imposters just the same;

If you can bear to hear the truth you've spoken

Twisted by knaves to make a trap for fools,

Or watch the things you gave your life to broken,

And stoop and build 'em up with worn-out tools;

If you can make one heap of all your winnings

And risk it on one turn of pitch-and-toss,

And lose, and start again at your beginnings

And never breathe a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn long after they are gone,

And so hold on when there is nothing in you

Except the Will which says to them: "Hold on";

If you can talk with crowds and keep your virtue,

Or walk with kings - nor lose the common touch;

If neither foes nor loving friends can hurt you;

If all men count with you, but none too much;

If you can fill the unforgiving minute

With sixty seconds' worth of distance run -


Yours is the Earth and everything that's in it,

And - which is more - you'll be a Man my son



-- Rudyard Kipling

Thursday, November 11, 2010

פרשת ויצא- Thanks again Meir!

When Yaakov leaves his father’s home fleeing from his brother Esav who was determined to kill him, the Torah tells us he slept and he had a dream. In his dream he saw a SULAM, a ladder, the foot of which was on the ground but the top was reaching into the heavens.

One of the famous commentaries on the Torah, the Baal Haturim (given out at Artscroll Shabbos Retreat), points out that the Gematria or numerical value of the word SULAM is the same as the Hebrew and Aramaic word MAMON which means money. The numerical value of both words is 136 (both written with a Vav).

The Baal Haturim explains that money can elevate a person or bring him down. The Baal Shem Tov elaborates on the same theme and says that money is similar to a ladder. People can go up with it or can come down with it.

Money is a very essential aspect in life but what we do with it is what matters. If we spend it wisely, if we use it for necessities, if it helps us do charity, then it elevates our existence and meaning in life. If, however, we use it for pleasures only, if we squander it, if we fail to share it with the less fortunate, then it only helps to demean us and lower the meaning of our life.

If anyone needs me, I'll be at Meira/Elie in Queens this Shabbos.
Have a Great Shabbos!

Meir R. Y. Graff

Famous Yahrzeits this coming week!

This Shabbos, 6 Kislev (Parashas Vayetzei)

Yahrzeits are licensed to the OJ blog by Manny Saltiel and Anshe.org

Rav Yaakov Schick of Karlin, author of Mishkenos Yaakov (1844), one of the
greatest talmidim of Rav Chaim of Volozhin. He became Av Beis Din of Karlin

Rav Menachem (ben Meir) Ash, Rav of Ungvar (now known as Uzhgorod), Ukraine
(1869). He succeeded his father, known as the Maharam Ash (1780-1852), one of
the early talmidim of the Chasam Sofer, and his greatest talmid in Mattersdorf.

RavMordechai Dovid Teitelbaum of Drohbitch (1919).

Rav Eliezer Horowitz of Grodzisk (1881-1942). Appointed Rav of Grodisk, in
western Galicia (near Tarnow) in 1909, he moved to Tarnow with his family during
World War I, serving as Rav and Dayan. He was murdered by the Nazis, along with
3500 other Jews, in Tarnow.

Rav Yaakov Moshe Charlap (1883-1951). Rosh Yeshiva of Yeshivat Merkaz Harav and
Rav of Yerushalayim's Sha'arei Chessed neighborhood. He was a close disciple of
Rav Rabbi Avraham Yitzchak Hakohen Kook. Author of Mei Marom and Michtavei
Marom.

Rav Chaim Michoel Dov (ben Yosef) Weissmandel, Rosh Yeshiva Nitro (Mt. Kisco,
NY) yeshiva, Holocaust rescue activist. Author of Min Ha Metzar (1903-1957).
Born in Debrecen, Hungary, when he was still a child his family moved to Tyrnau
(Trnava), where his father served as a shochet. He learned in a yeshiva in the
town of Sered. As a 17-year-old bachur, Rav Weissmandl published three short
volumes of chidushim he had heard from his teacher, Rav Shmuel Dovid Ungar, of
Tyrnau and later Nitra. In 1931 he published a volume of his research called
Hilchos Ha-chodesh. He married the daughter of his rebbi, Rav Ungar, in 1937.
Rav Weissmandl’s activities during the war constitute one of the most striking
examples in Jewish history of total dedication and sacrifice in order to save
Jews. His activities began in 1938, shorty after the Nazis’ anschluss of
Austria. The Jews Burgenland were immediately sent to Vienna without any of
their properties or resources. Rav Weissmandl risked his life to travel to
Vienna to support them. When the Nazis then placed 60 rabbanim on a ship and
sent them to Czechoslovakia, Rav Weissmandl traveled to Oxford and convinced the
Archbishop of Canterbury to grant all 60 entry-visas to England. Over the next
few years, Rav Weissmandl was instrumental in savings tens of thousands of
Jews.

Rav Shlomo Abu Maaravi -founder of Otzer HaTorah network

Rav Yechezkel Shraga (ben Yissacher Dov) Lipshitz-Halberstam, the Stropkover
Rebbe (1908-1994). Born in Stropkov, Czechoslovakia. His paternal grandfather
was Rav Rav Aryeh Leibush from Apta, the Yismach Tzadik, and his maternal
grandfather was the Rebbe of Stropov, the Divrei Shalom, who was the son of the
Divrei Yechezkel of Shinava, the eldest son of the Divrei Chaim of Sanz. Rav
Yechezkel Shraga’s first public post was as Rav of Yablonka. After a few years
there, he became dayan of Bergsas. During WW2, he was sent to Auschwitz, where
his wife and five children perished. After the war, he moved to Eretz Yisrael.
In 1954, upon the death of his uncle, Rav Menachem of Stropkov, and Rav
Yechezkel was appointed Admor by the Sanz elders of Shinava and Stropkov. He
authored Divrei Yechezkel Shraga.

RavYechezkel Shraga Landau (1996). Rav of Veretzky in pre-War Europe, he founded
Khal Veretzky in Flatbush.

Rav Chaim Shmuel (ben Eliyahu) Lopian (1998). He was amongst the first students
in the Gateshead Kollel under Rav Eliyahu Eliezer Dessler, in 1942.He was the
author of Ravcha Shmaatsa.


Sunday, 7 Kislev

Rav Dovid Sinzheim of Strasbourg, France (1745-1812). He served as President of
the “Sanhedrin” established by Napolean, the first meeting of which occurred on
February 9th, 1807. He was author of Yad Dovid.

Rav Shlomo Binyamin Halevi Ashlag, author of the Peirush Hasulam
(1983).[According to others, 10th of Tishrei]


Monday, 8 Kislev

Rav Moshe, author of Mahadura Basra, printed at the back of Gemara (1668)

Rav Eliyahu (ben Yehuda) Kovo (1630-1688). The son-in-law of Rav Moshe Chaim,
who was the son of Rav Chaim Shabsai and the Chief Rabbi of Salonica. After the
death of his father-in-law in 1685, he was appointed to be Chief rabbi. He died
at a young age due to a plague, which also took the lives of his two sons. He
compiled Tana D’bei Eliyahu, a collection of 451 responsa, but most of it was
lost. His grandsons managed to collect 26 of them and printed them as Sheilos
Uteshuvos Aderes Eliyahu.

Rav Yitzchak (ben Yehudah) Navon (1733-1786). Born in Contantinople, he was the
son the author of Kiriyas Melech Rav on the Rambam’s Mishna Torah, and the
grandson of Rav Ephraim Navon, author of Machaneh Ephraim. Rav Yitzchak himself
wrote Din Emes on the Tur and the Beis Yosef; the sefer was published in
Salonika in 1803.

Rav Moshe Shapira of Slavita, son of Rav Pinchas of Koretz (1838).

Rav Avraham Yitzchak of Tunis, author of Mishmeros Kehunah (1864).

Rav Aharon (ben Mordechai) Twersky, the 3rd Rebbe of Chernobyl (1786-1871).
Rabbi Aharon was a grandson of Rav Menachum Nachum, the Meor Einayim of
Chernobyl, his childhood teacher. Rav Aharon succeeded his father after the
latter’s petira in 1837. He also served as the nasi of the Rabi Meir Baal Haness
maos of Eretz Yisrael fund in the Ukraine.


Rav Nachum Dov Schneerson of Ovritch (Ovruch)(1895). Uncle of Rav Yosef
Yitzchak, son of the Rebbe Rashab. Ovruch is an historic town in the Zhytomyr
province of western Ukraine. It is the administrative center of the Ovrutsky
district. {note: Rav Avraham Dov of Ovritch is author of Bas Ayim}

Rav Avraham Mordechai of Kamarna (1941). {RavYitzchak IsaakYehudah Yechiel of
Kamarna (1806- 1874). His uncle was Rav Zvi of Zhiditchov. He authored many
important Chassidic works such as Heichel Habracha, Derech Emunah, Otzar
Mitzvosecha, Zohar Chai, and Megillas Setarim among others.


Rav Pinchas Dovid (ben Shmuel) Horowitz, the Bostoner Rebbe (1876-1941). Born in
Yerushalayim, he became a devoted talmid of his uncle, Rav Dovid Tzvi Shlomo of
Lelov. After his marriage, he lived in Tzfas with his wife’s parents. When his
father died tragically at age 36, he was forced to move to Yerushalayim to care
for his mother and younger siblings. His wife died in 1904. Her father, eager to
keep his son-in-law in the family, suggested that he marry his granddaughter,
who was still a child. In 1909, at the age of 16, she gave birth to a son,
Moshe. During World War I, he escaped to the United States as a refugee in 1915,
with the help of Rav Yaakov Meir of Salonika, the Rav of Greece. In gratitude to
the Jews of Boston, who helped him procure residential rights in America, he
settled in Boston. See also


Rav Dovid (ben Shmuel) Borenstein of Sochotchov, the Chasdei Dovid (1876-1942).
Born to the Shem MiShmuel, who was the son of the Avnei Nezer, his primary
teacher was his grandfather. In 1906, he became the Rav of Vishogrod, Poland. He
moved to Loz in the late 1920s. He was very active with Agudas Yisrael and
encouraged many to settle in Eretz Yisrael. He died of heart failure in the
Warsaw Ghetto. The Sochatchov heritage continued under his brother, Rav Chanoch
Henoch, who had established a beis medrash in Bayit Vegan.

Rav Eliezer (ben Eliyahu Yehoshua) Geldzahler (1958-2004). Rav Eliezer’s mother,
Henna Freidel, was the daughter of Rav Eliyahu Eliezer Dessler. As a child, he
learned in his father’s yeshiva, where he made a siyum for Gemara Bava Basra
before his Bar Mitzvah. As a bachur, he learned at Yeshiva Zichron Yaakov in
South Fallsburg under Rav Elya Ber Wachtfogel. From there, he went to
Yerushalayim to learn in the yeshiva of Rav Dovid Soleveitchik. He spent several
years in the Lakewood Kollel. In 1980, he married Baila, the daughter of Rav
Michel and Rebbetzin Feige Twersky of Milwaukee. He opened Yeshiva Ohr Yisrael
in Brooklyn and served as its Rosh yeshiva, developing a mesivta and a yeshiva
gedola. In January of 2004, the bus he was on in Israel was involved in a crash,
and he was critically injured. He never recovered from his injuries and passed
away 10 months later.



Tuesday, 9 Kislev

Rav Dov Ber (ben Shneur Zalman) Schneerson of Lubavitch (1773-1827), the 2nd
Lubavitcher Rebbe, known as the Mitteler Rebbe. He was the son and successor of
his father Rav Shneur Zalman of Liadi, the Baal HaTanya (the Alter Rebbe), and
uncle and father-in-law of the Tzemach Tzedek. Rav Dov Ber assumed the
leadership of Chabad upon his father's passing in 1812. In 1813 he settled in
the town of Lubavitch, which was to serve as the movement's headquarters for the
next 102 years. In 1826, Rabbi Dov Ber was arrested by the Czarist government on
slanderous charges. His day of release, Kislev 10 is celebrated to this day as a
"festival of liberation" among Lubavitch chassidim.

Rav Moshe Shapiro, Rav of Slavita (1837). He established the Slavita Printing
Press, which printed exclusively sifrei Kodesh. In 1823, he handed over the work
to his two sons, Rav Shmuel Abba and Rav Pinchas.


Wednesday, 10 Kislev

Rav Moshe Mordechai Margulios, Rav and Av Beis Din Cracow, author of Chasdei
Hashem (1616)

Rav Pinchas Menachem Elazar Justman (Yustman) of Piltz, the Sifsei Tzadik
(1920). He was a grandson of the Chidushei HaRim.

Rav Refael (ben Frija) Dabosh of Libya (1926), son of the famous mekkubal from
Lybia, he himself was Av Beis Din in Tripoli.

Rav Moshe Mordechai Epstein (1866-1934), rosh yeshiva of Slabodka and Chevron
yeshivos. Born in the town of Bakst in the Vilna district, he learned at
Volozhin while still quite young. After his marriage in 1889, he moved to Kovno.
Three years later, one of his sisters married Rav Isser Zalman Meltzer. In 1894,
Rav Nosson Tzvi Finkel offered both of them positions at Yeshiva Kenesses
Yisrael of Slobodka. He authored Levush Mordechai. Both Rav Isser Zalman Meltzer
and Rav Moshe Mordechai married daughters of Reb Shraga Frank, one of the
wealthiest men in Kovno, and in whose attic Rav Yisrael Salanter began teaching
mussar to Rav Nosson Tzvi Finkel and Rav Yitzchak Blazer.

Rav Isser Zalman Meltzer (1870-1954), author of Even HaEzel, rosh yeshiva of
Slutsk and Eitz Chaim-Yerushalayim, disciple of Netziv, Rav Chaim Soloveitchik,
and the Chafetz Chaim. Father-in-law of Rav Aharon Kotler, and uncle of Rav
Shach.His wife was descended from Rav Meir Eisenstadt, author of Ponim Meiros.
Both Rav Isser Zalman Meltzer and Rav Moshe Mordechai married daughters of Reb
Shraga Frank, one of the wealthiest men in Kovno, and in whose attic Rav Yisrael
Salanter began teaching mussar to Rav Nosson Tzvi Finkel and Rav Yitzchak
Blazer.



Thursday, 11 Kislev

Rav Yehoshua Katz, Rav in Krakow (1734)

Rav Yaakov Yitzchak Halevi of Pressburg, author of Imrei Ravrevei (1762).

Rav Simcha Ashkenazi of Dessau [Dasseau] (1785)

Rav Yechiel Heller, Rav of Sovalk [Suvalk]. Among his sefarim are Shailos
U'Teshuvos Amudei Ohr, Ohr Yesharim on the Haggadah, Oteh Ohr on Shir HaShirim,
and Kinah L'Dovid which was a hesped on Rav Dovid Luria. He was niftar at the
age of 47. (1861; according to some, 1867)


Rav Yitzchak Friedman (1924). Born in Sadigura, both of his parents were
grandchildren of the Ruzhiner Rebbe. In 1903, he married, and with the passing
of his father, he set up his court in Rimanov. He was niftar during a
fund-raising expedition in the United States. A close friend and relative
collected hespedim for the Rebbe in a sefer called Akeidas Yitzchak.


Friday, 12 Kislev

Rav Shlomo Luria Ashkenazi, the Maharshal (1510-1574) of Lublin; author of the
Yam Shel Shlomo, a halachic commentary on 16 tractates of the Talmud (only 7 of
which are still extant). His Chochmas Shlomo, glosses on the text of the Talmud
and comments, is printed in the standard editions of the Talmud.

Rav Yitzchak Lampronti (1679-1756), author of Pachad Yitzchak, the first major
Talmudic encyclopedia ever assembled. He was also moreh tzedek in Ferera, Italy,
and the teacher of the Ramchal


Rav Avraham Dov Auerbach of Avritch and Tzefas (1765-1840). He was a disciple of
Rav Levi Yitzchak of Berdichev and the first two Rebbes of Chernobyl. He served
as Rebbe of Avritch from 1785, and then moved to Tzefas in 1830 at the age of
65. He is the author of Bas Ayin, a commentary on Chumash. In the deadly
earthquake of 24 Tevet 5597 (January 1, 1837), 5,000 people lost their lives, of
whom 4,000 were Jews. Although most of the shul of the Avritcher Rebbe
collapsed, the part where the men were clustered remained upright and everyone
was saved. He is buried in the old cemetery of Tzefas.


Rav Yehoshua Moshe Aharonson of Petach Tikva (1910-1993). Born in Warsaw, he was
was named rabbi of Sanok in 1937. In the winter of early 1940, he was appointed
to the Beis Din of Warsaw. In March 1942, he was deported to the Konin labor
camp, near Chelmno. The Konin camp was liquidated in the summer of 1943. Rabbi
Aharonson was taken to Hohensalza, and afterwards to Auschwitz 3 (Buna). In 1945
he was transferred from Auschwitz to Buchenwald and then taken on a death march
to Theresienstadt, where he was liberated. He subsequently moved to Eretz
Israel, where he served as a rabbi in Petach Tikva and Emmanuel. His writings
were collected in the book Alei Merorot.


Next Shabbos, 13 Kislev (Parashas Vayishlach)

Ravina berei D'rav Huna (499, 475, or 421 CE). Rosh Metivta of Sura. He,
together with his teacher, Rav Ashi, collected and commented upon the Gemara of
what would henceforth be known as the Talmud Bavli.

RavAzariah min Ha’adumim, author of Meor Einayim (1577).

Rav Shlomo Zalman Yosef of Vyelpol (1857).

Rav Dov Ber of Levo, son on Rav Yisrael of Ruzhin (1875).

Rav Yisrael Aryeh of Premishlan (1890).

Rav Dov Ber Livshitz, Rav of Sardnik (1900)

Rav Yisrael Taub (ben Shmuel Eliyahu) of Modzhitz, author of Divrei Yisrael
(1849-1920). He was a grandson of Rav Yechezkel Taub of Kuzmir, who was one of
the students of the Chozeh of Lublin. He became the first Rebbe of Modzhitz in
1891, and was succeeded by his son, Shaul Yedidya Elazer. Legend has it that in
1913 Taub composed a 30-minute negun while having his leg amputated without
anesthesia.


Rav Yisrael Friedman, the second Tchortkover Rebbe (1934, 1933, or 1932)

Rav Yechiel Michel (ben Baruch) Hager of Horodenka (1941). One of the sons of
the Imrei Baruch, he was appointed Rebbe (as were his brothers), after his
father’s petira on 20 Kislev 1892. Rav Yechiel Michel moved to Horodenka, to
succeed his brother, Rav Shmuel Abba, who passed away childless in 1895. He
married the daughter of his older brother, Rav Chaim (Rebbe in Antiniya). During
World War I, he escaped to Chernowitz and served as Rebbe to the many Vizhnitz
Chassidim there. He had one son, Baruch, who was later appointed Dayan in
Chernowitz. After Sukkos of 1941, he was among 5000 Jews who were deported to
Transnistria, and area in southwestern Ukraine, between the Dniester River
(“Nistru” in Romanian) and the Bug River, north of the Black Sea. Also on that
transport was Rav Aharon of Boyan, who came down with typhus and was niftar on
13 or 14 Cheshvan. Both Rav Yechiel Michel and his son Baruch came down with
typhus in the work camp in Warchovka and died there.

Rav Shalom Hadayah of Aram Tzova (1864-1944). A descendent of Rav Saadyah Gaon,
Reb Shalom’s father passed away when he was only three. He married at the age of
20, and moved to Eretz Yisrael in 1888 with his fgather-in-law’s family. In
1891, Rav Shalom had to return to Aram Tzova. While there, he was stricken with
an eye ailment and nearly lost his eyesight. Despite that, he wrote a sefer,
Shalom LaAm, which focuses on the issues of doing tzedakah and chessed,
particularly on behalf of Torah students and scholars. In 1896, Rav Shalom moved
to Eretz Yisrael permanently, first settling in the Bucharian Quarter, then
moving to the Ohel Moshe neighborhood. In 1904, Rav Shalom was appointed moreh
tzedek in the beis din of Rav Vidal Anjel and Rav Baruch Elnekavah. In 1930, he
was appointed Rosh Av Beis Din of all the Sephardic communities in Yerushalayim.
In 1927, Yerushalayim's chief kabbalist, and rosh yeshivah of Bais Keil, Rav
Mas'ud HaKohen Elchaded, passed away and Rav Shalom was appointed his successor.
Besides Shalom LaAm, the other sefarim Rav Shalom wrote were: Dover Shalom,
responsa on the Arba Turim; HaChaim v'HaShalom, a series of Torah
extrapolations; and Shalom v'Tzedek. His son, Rav Ovadyah, was a prominent Rosh
Mesivta in the Porat Yosef yeshiva. When the Jordanians conquered the Old City,
Yeshivas Bais Keil was destroyed and Rav Ovadyah reestablished it in his own
home in the new city. After the Six-Day War, he reestablished the yeshiva in the
Old City.


Thursday, November 4, 2010

Some Famous Yahzeits

Yahrzeits licensed to OJINYU.blogspot.com by Manny Saltiel & anshe.org

Thursday, 27 Cheshvan

Rav Yaakov Leizer, the Pshevorsker Rebbe, also known as RebYankele of Antwerp
(1907-1999). Born in the small village of Roig near Riminov in Galicia, he
joined the yeshiva in the town of Dukla after his bar mitzvah. From Dukla, Reb
Yankele moved on to Yeshivas Zera Kodesh in Koloshitz. Staying there from 1924
to 1939, Reb Yankele regarded the Koloshitzer Rav as his Rebbe and mentor. His
first position was as Rav of Yashlisk, at the age of 24. After his marriage to
the daughter of Reb Itzikel, the Rebbe of Pshevorsk in 1934, he lived in the
shadow of his shver for the next forty years. When the Germans arrived in
Pshevorsk, Reb Itzikel and Reb Yankele fled to Lemberg, which was under the
control of Russia. On the 23rd of Sivan 1940 the KGB swooped down on Lemberg and
arrested all those who had refused Russian citizenship, among them Reb Itzikel
and Reb Yankele. The Jews were put on trains to Siberia. The Germans entered
Lemberg a short while later and brutally murdered almost the whole Jewish
population. Those who had been exiled to Siberia were the lucky ones. After the
war's end, Reb Yankele took up the position of dayan in Breslau, and then moved
to Paris, and then Antwerp. With Reb Itzikel's petirah on Yom Kippur 1976, Reb
Yankele was chosen as his shver's successor. He was succeeded by his only son,
Rav Leibish Leizer.



Friday, 28 Cheshvan

Rabbeinu Yonah (ben Avraham) of Gerondi,France(1200 [1180]-1263). The Ramban's
mother and Rabbeinu Yonah’s father were siblings. Many years later, the Ramban’s
son, Rav Shlomo, married the daughter of Rabbeinu Yonah. Thus, the two great
rishonim were mechutanim as well as first cousins. He was a student of Rav
Shlomo ben Avraham Min Ha'Har. When King Louis XIV of France, "Saint" Louis,”
burnt all the copies of the Talmud in Paris in the Square of the Louvre,
Rabbeinu Yonah, one of the Rambam’s main detractors, felt that the events in
Paris were a sign that he and the other opponents of the Rambam were seriously
wrong. He then composed his work Shaarei Teshuvah, in which he outlined the
methods of doing Teshuvah, and he traveled from place to place preaching about
the need to back away from matters which cause division among the Jewish People.
Among his talmidim are the Rashba and Ra’ah. [Others cite his yahrtzeit as 1, 8,
or 11 Cheshvan]

Rav Tzvi Bochtinsch (1592 or 1692), An expert in the intricate halachos
Shechita, bedikos, and nikkur, he authored Shechitos U’bedikos Mahartaz and is
frequently quoted in these matters by the Mahari Weill.

Rav Zev Wolf , Rav of Salik, author of Nachlas Binyamin (1686).

Rav Eliezer Lieber of Berditchev (1770)

Rav Shalom Eisen. Moreh Tzedek in the Beis Din of the Aida Hachareidis in
Yerushalayim for over 50 years, he was a talmid of Rav Isser Zalmen Meltzer.



Next Shabbos, 29 Cheshvan (Parashas Toldos)

Rav Yitzchak Eizik Chover, author of Responsa Binyan Olam and Si’ach Yitzchak.
One of his talmidim, Rav Yitzchak Kahane, wrote Toldos Yitzchak (1852)

Rav Efraim Dov Ber Halevi Greenberger, Rav in the Odesser Congregation for 30
years (1933).


Rav Avraham Abish Kanner, the Tchechover Rebbe of Haifa (1983)

Parshas Toldos- Courtesy of Meir Graff

Esav came home from the fields hungry and his brother Yaakov was preparing food. Esav asked for some food and Yaakov agreed on condition that he gives over his birthright to him. Esav readily agreed to this feeling that he did not need it. After eating, the Torah tells us that Esav “ate and drank, got up and left” and then it adds: VAYIVEZ ESAV ES HABECHORA, “and Esav despised the birthright”.(Bereishis 25,34)

The Dubnow Maggid poses a question. Why do we believe that Esav despised the birthright? Maybe we can justify his selling the birthright. After all he came home starved and perhaps he felt that unless he ate something immediately he would starve to death. He was prepared to give away anything in exchange for food. To him it was a matter of PIKU’ACH NEFESH, of saving his life.

To this the Dubnow Maggid answers, if this were really so, that he was so starved that he sold his birthright to save his life, then after he finished eating and felt better he should have said, what did I do. He should have protested. He should have argued with Yaakov that he only sold it to save himself but he wants it back. Since he did not protest but merely got up and left then he obviously did not value it. He did, indeed, despise the birthright.

Many times we may do wrong things in the spur of the moment in desperation. However, when we calm down we should rethink our actions and take steps to rectify our mistakes.

If anyone needs me, I'll be with the family at the Radisson Hotel in Piscataway, New Jersey.
Have a Great Shabbos!

Meir R. Y. Graff

Don't let Defeat defeat you...

We had the distinct honor and privilege to host Rabbi Eric Goldman in a Q & A session. In a departure from our normal schedule of niggun, Torah, niggun, we had the opportunity to address burning questions about how to reach the שויל הזהב, the Golden Path, of Torah and Madah. Questions ranged from the need to have a role model to proper attempts at developing מסירת נפש.

We mined the depths of Rabbi Goldman's experience and gleaned much. Some of the best news of the night... were successful in finding a Catchphrase!

Don't let Defeat defeat you!

Rabbi Goldman quoted from Rabbi Lopiansky that one shouldn't consider his failures as indicative of being a failure. Unfortunately, we live in a "results oriented" society. After going through a few semesters of YU it is easy to feel like not much has been accomplished necessarily. Herein lies the crucial point of last night's vaad:

It is not the result of the journey that is worthwhile but rather the journey itself.

Once one recognizes that the decisions one has made in YU are most important, more so than the actual outcome then there is no waste of time or energy that took place in all those years but rather great illustrations of בחירה חפשית.

Don't let Defeat defeat you means that one shouldn't look at his time spent in YU and consider himself a failure and then give it all up. Every failure is another opportunity for growth.

I heard an interesting quote that I think is very apropos here:

The night is darkest before the dawn.

In essence it is an encouragement to keep on fighting the temptations that abound here and learn from mistakes. It is most difficult during midterms and finals when the comepetition for our attention is at a fever pitch. It is during times like these that we must be on our guard the most. Pivotal however is the cognizance of the fact that failure doesn't mean that you're a failure. Pick yourself up and move on.

Don't let Defeat defeat you....

Shkoyach Rabbi Goldman...and a hearty מזל טוב!!

Tuesday, November 2, 2010

Chabura #5

It is with great honor and pleasure that I announce a special guest speaker:

Rabbi Eric Goldman.

As this weeks speaker is an actual Talmid Chacham and has successfully navigated any pitfalls that might arise in YU. Therefore I implore you to encourage as many OJ alumni to attend this coming Chabura even in the midst of intense midterms.

As always there will be food and drinks.

Remember!

10 30 Morg basement